“Cursed lives” and the crisis of values in Tuvan society

Authors

DOI:

https://doi.org/10.25178/nit.2022.1.18

Keywords:

Shamanism; Shamanism in Tuva; Tuva; Tuvans; review article; religious revival

Abstract

This is a review article focused on the monograph authored by the anthropologist Konstantinos Zorbas and published under the title “Shamanic Dialogues with the Invisible Dark in Tuva, Siberia. The Cursed Lives” in 2021 by Cambridge Scholar Publishing. The book is devoted to a special type of practice offered by the shamans of Kyzyl as part of their rituals — namely, removing curses invoked (as it is believed) by others, often through the mediation of shamans, in order to harm someone’s health, welfare, etc.

Zorbas’ book, originally published in English, focuses on the part of the sociocultural life of the Tuvan society which is little-known in Russian Tuvan studies. The authors of the review article discuss three ideas which they consider most interesting. Firstly, Zorbas states that the practice of shamanic curses spread in Tuva in the wake of the social and economic turmoil of the 1990s, with its mass disappointment, group conflicts and total mistrust. The authors of the review believe that these practices lay in the lower part of archaization trends in the society undergoing a crisis of social transformation.

Secondly, the authors follow Zorbas’ analysis of the value crisis and the rise of profit-seeking in society, of Shamanism as a kind of “ontological government”, of Zorbas’ observation of shamans’ clients, and also why some Russians living in the region also share some of the Shamanist ideas.

Thirdly, it is of special importance that a study of Shamanism’s dark practices was carried out by an outsider scholar. For mainstream scholars, this topic often remains taboo, since they cannot completely discard their own ethnocultural and religious identity, as well as some cultural orientations and religious prohibitions.

References

Baidullaeva, R. Sh. and Ainabekova, N. B. (2018) Blagopozhelaniia i prokliatiia kak iazykovaia universaliia (kontrastivno-pragmaticheskii analiz) [Good wishes and imprecations as a linguistic universal: the contrastive-pragmatic analysis]. Vestnik nauki Iuzhnogo Kazakhstana, no. 4(4), pp. 225–231. (In Russ.).

Berezovich, E. L. and Surikova, O. D. (2017) K rekonstruktsii leksicheskogo sostava russkikh narodnykh prokliatii: obshchaia kharakteristika predikata prokliatiia [Reconstructing the vocabulary of Russian popular imprecations: general characteristics of the imprecation predicate]. Jezikoslovni zapiski, no. 2(23), pp. 67–81. (In Russ.).

Vinogradova, L. N. (2005) Formuly ugroz i prokliatii v slavianskikh zagovorakh [Formulas of threats and curses in Slavic charms]. In: Zagovornyi tekst: Genezis i struktura [Texts of charms: genesis and structure] / editorial board: L. G. Nevskaia, T. N. Sveshnikova (ed.) and V. N. Toporov. Moscow, Indrik. 520 p. Pp. 425–440. (In Russ.).

Vinogradova, L. N. and Sedakova, I. A. (2009) Prokliatie [Imprecation]. In: Slavianskie drevnosti. Etnolingvisticheskii slovar' [Slavic antiquities: An ethnolinguistic dictionary] : in 5 vols. / ed. by N. I. Tolstoi. Moscow, Mezhdunarodnye otnosheniia. Vol. 4. 656 p. Pp. 286–296. (In Russ.).

Dashkovskii, P. K., Shershneva, E. A., Bicheldei, U. P. and Mongush, A. V. (2021) Religioznaia situatsiia v Respublike Tyva (po rezul'tatam sotsiologicheskogo issledovaniia) [Religious situation in the Republic of Tuva: based on the results of a sociological study)]. New Research of Tuva, no. 2, pp. 18–34 (In Russ.). DOI: https://www.doi.org/10.25178/nit.2021.2.2

Lamazhaa, Ch. K. (2013) Arkhaizatsiia obshchestva. Tuvinskii fenomen [Archaization of the society. Tuvan phenomenon]. Moscow, Knizhnyi dom «Librokom». 272 p. (In Russ.)

Lamazhaa, Ch. K. (2021) Ocherki sovremennoi tuvinskoi kul'tury [Essays on modern Tuvan culture]. St. Petersburg, Nestor-Istoriia. 192 p. (In Russ.)

Lamazhaa, Ch. K., Bicheldei, U. P. and Mongush, A. V. (2020) Tuvinskoe buddiiskoe palomnichestvo: ot traditsii k vere [Tuvan Buddhist pilgrimage: from tradition to faith]. New Research of Tuva, no. 4, pp. 135-155. (In Russ.). DOI: www.doi.org/10.25178/nit.2020.4.10

Medvedeva, D. V. and Deputatova, N. A. (2019) Rechevoi akt prokliatiia v angliiskom iazyke [The speech act of cursing in English]. In: Terra linguae. Vol. 5. Kazan', Kazan University Press. 224 p. Pp. 185–189. (In Russ.)

Humphrey, C. (2010) Postsovetskie transformatsii v aziatskoi chasti Rossii. Antropologicheskie ocherki [Post-Soviet transformations in the Asian part of Russia. Anthropological essays]. Transl. from Eng. Moscow, Natalis. 382 p. (In Russ.)

Kharitonova, V. I. (2006) Feniks iz pepla? Sibirskii shamanizm na rubezhe tysiacheletii [A Phoenix from the ashes? Siberian shamanism at the turn of the millennium.]. Moscow, Nauka. 372 p. (In Russ.).

Kharitonova, V. I. (2018b) Tuvinskii (neo)shamanizm kak kul'tovaia i tselitel'skaia praktika v sovremennom mire [Tuvan (neo)Shamanism as a religious and healing practice in contemporary world]. New Research of Tuva, no. 4, pp. 47–76. (In Russ.) DOI: https://doi.org/10.25178/nit.2018.4.3

Kharitonova, V. I. (2018a) Narodnaia i traditsionnaia meditsina: vozmozhnosti integratsii meditsinskikh sistem, praktik i metodov v usloviiakh sovremennoi Tuvy [Folk and traditional medicine: On the possibility of integrating medical systems, practices and methods in contemporary Tuva]. New Research of Tuva, no. 4, pp. 4–29. (In Russ.) DOI: https://doi.org/10.25178/nit.2018.4.1

Blank, Sh. H. (1950–1951) The Curse, Blasphemy, the Spell, and the Oath. Hebrew Union College Annual, vol. 23, no. 1, pp. 73–95.

Fensham, F. Ch. (1962) Salt as Curse in the Old Testament and the Ancient Near East. The Biblical Archaeologist, vol. 25, no. 2, pp. 48–50.

Hann Ch., Humphrey C. and Verdery K. (2001) Introduction. C. Hann (ed.) Postsocialism: Ideals, Ideologies and Practices in Eurasia. London, Routledge. 360 p. Pp. 1–28. DOI: https://doi.org/10.4324/9780203428115

Humphrey, K. (1989) Perestroika and the pastoralism: The Example of Mongun-Taiga in Tuva ASSR. Anthropology Today, June, no. 5, pp. 6–10. DOI: https://doi.org/10.2307/3032697

Jay, T. (2000) Why We Curse. A neuro-psycho-social theory of speech. Massachusetts College of Liberal Arts, North Adams, Massachusetts. 328 p.

Lamazhaa, Ch. (2018) Indigenous Methodology and Research of Tuvan Culture. Sibirica, vol. 17, issue 3, pp. 68–82. DOI: https://doi.org/10.3167/sib.2018.170307

Temirgazina, Z. (2013) Effective Communicative Strategies and Tactics in Verbal Aggression Situations. World Applied Sciences Journal, no 24(6), pp. 822–825.

Zorbas, K. (2015) The Origins and Reinvention of Shamanic Retaliation in a Siberian City. Journal of Anthropological Research, vol. 71, no. 3, pp. 401–422. DOI: https://doi.org/10.3998/jar.0521004.0071.304

Zorbas, K. (2021) Shamanic Dialogues with the Invisible Dark in Tuva, Siberia. The Cursed Lives. Cambridge Scholar Publishing. 125 p.

Published

10.03.2022

How to Cite

Ламажаа Ч. К., Бахтикиреева У. М. «Проклятые жизни» и ценностный кризис в тувинском обществе // Новые исследования Тувы. 2022, № 1. С.266-275. DOI: https://www.doi.org/10.25178/nit.2022.1.18

For citation:
Lamazhaa Ch. K. and Bakhtikireeva U. M. «Prokliatye zhizni» i tsennostnyi krizis v tuvinskom obshchestve [“Cursed lives” and the crisis of values in Tuvan society]. New Research of Tuva, 2022, no. 1, pp. 266-275. (In Russ.). DOI: https://www.doi.org/10.25178/nit.2022.1.18

Issue

Section

Dialogue of cultures

Author Biographies

Chimiza K. Lamazhaa, Tuvan State University

Doctor of Philosophy, Head, Laboratory of Ethnology and Linguoculturology, Tuvan State University.

Postal address: Office 107, Letter B, 9 Mongusha Sata St., 667000 Kyzyl, Russian Federation.

Tel.: +7 (916) 413-33-85.

E-mail: lamazhaa@tuva.asia

Uldanai M. Bakhtikireeva, RUDN University

Doctor of Philology, Professor, Department of Russian and Intercultural Communication, Institute of the Russian Language, Peoples’ Friendship University of Russia.

Postal address: Off. 283, 10a Miklouho-Maclay St., 117198 Moscow, Russia.

Tel.: + 7 (495) 787-38-03 int. 22-00.

Email: uldanai@mail.ru